Wednesday, February 8, 2017

Individualism, Abstraction and Authority

Friday, February 20, 2009



As I understand it, individualism is not merely political in any narrow sense of the term. It is philosophical in a broader sense, relating to fundamental questions of personal identity and responsibility. A thorough-going individualism, in epistemic terms, denies that one's identity and responsibility as an individual is absolutely predetermined for them by collective forces and abstract concepts. An individual is a separate entity from other people and things, with their own will and body. It could also be said, from a nominalist perspective, that an individual should not be directly conflated with a concept or abstraction.

To be sure, this isn't necessarily to be confused with atomism, I.E. the denial of the fact that one lives in a given environment or society. While it might be possible for individualism to overlap with atomism, pretty much no serious or thorough-going individualist denies interrelations or pretends that people exist in a vacuum; this isn't solipsism. But individualism could be viewed as a denial of both nature and nurture being used in a fatalistic or hard detereministic way as it relates to personal identity. In terms of epistemology, individualism recognizes some sort of uniqueness in each individual (more of an analytic approach) or leaves it to the individual to discover and create their own uniqueness (more of an existentialist approach). In either case, people clearly are not identical or uniform or absolutely unanimous in every way.

It is important to note that the implications of this overlaps with pluralism. Approached as an analytic description of people, individualism attempts to identify the unique characteristics of an individual in terms of their physical composition and behavior, and since each individual's characteristics vary, this analysis will have a pluralistic result when we start to deal with multiple people. Human behavior can be incredibly diverse and unpredictable. Praxeology, employing methodological individualism, describes human behavior in terms of the values that people hold and their purposeful action in the pursuit of their values, rather than being based on the criteria of a particular value (since it isn't working in the field of ethics).

Individualism can also be seen as pluralistic in a more overtly existentialist sense, which is to say that in some sense individuals create their own meaning and value (especially in the realm of aesthetics). To be sure, there is culture, and a culture is essentially a collectivity of memes that come from people. But at the same time, it could be said that each individual has their own unique culture, as they do not all have the exact same ideas and behaviors, and individualism would encourage the individual to develope a unique personal identity that is not to be conflated with highly abstract and collective cultural memes such as the nation, class, race, gender, family, political party, and so on. The individual has no inherent obligation to these memes, and they are free to create their own identity and their own ideas on the ruins of the old. Introspection is also an important element to this.

Consequentially, this may lead the thorough-going individualist to reject a good deal of tradition when it comes to ethics, since a lot of these memes are often normatively treated as something that one has a duty to and has no choice but to identify with. Why should the individualist value something like "the nation"? They clearly never chose to be a part of any "nation", and they clearly are not identical with the other people whom "the nation" is said to represent. There is no "nation", as an entity in and of itself with its own conciousness and values. The individualist strongly feels that this "nation" is alien to them, for good reason. They soon find that many other cultural memes are alien to them (especially those relating to "the state"), and from the perspective of tradition or the norm, their deviations must be considered "immoral" by default.

Hence why the individualist is so despised by authoritarian institutions and ideologies of all kinds. The individualist who dares to rebel against the norm must be treated as a sinner against the good, because the good is superficially understood only in terms of what's already the norm. The greatest threat to tradition and the norm is the individual who innovates, who thinks for themself and slips away from the psychological trappings of the society that they were born into. Independance of judgement is the ultimate enemy of arbitrary authority, and arbitrary authority tends to be rooted in floating abstractions that are turned into ethical and legal obligations. Once one rejects the abstractions upon which the authorities are founded (such "god", "state", "humanity", "family", "nation", "race", and so on), if one follows things consistantly through one ends up rejecting the authorities. And since ethics is so often defined in terms of those authorities, the individualist must superficially be classified as immoral by either the elites or the masses (or both).

The thorough-going individualist is an anti-authoritarian, through and through. The highly abstract concepts that are used to justify the norm of authority claims hold no instrinsic authority in the eyes of the thorough-going individualist. Not only is "the state" conceptually used as a spook, so are a laundry list of cultural memes, some of which may relate to the state directly and others of which do not directly relate or even precede the state. Some of these cultural memes are used to justify the state and some others are consequences of the state, and in turn the rejection of any intrinsic authority to such cultural memes strengthens the reasons for opposing the state. In some sense this is a question of "thickness", specifically in terms of individualism. It's also a question of the epistemological roots of individualism.


No comments:

Post a Comment